explains why the National Assembly recently passed a bill prohibiting
the act and sentencing defaulters to a 14-year jail term.
Little wonder some Nigerians took to the streets protesting what they
termed "Anti-gay practice" and infringement of their fundamental human
rights. Amongst them was 22-year old Ahmed, who dubbed members of the
Senate "species who spend their precious time on irrelevant issues" in
his tweet.
Ahmed says he had his first homosexual experience when he was 15 years
old: "I discovered that I am more attracted to the same sex individual
than the female folk. So, any government that would not allow me to
exercise my fundamental rights is not a responsible government."
At present, some homosexuals converge on a secret gay club in Lagos. A
recent investigation by a BBC reporter revealed that some of the men
always dress like females. They wear wigs and take a quick glance at
their pocket mirrors, before adjusting their tight-fitting red
dresses.
In 2006, one Reverend Rowland Macaulay set up House of Rainbow, a
homosexual church, at No 36/38 Yakoyo street, Ojodu Berger, Lagos.His
members were only men who worshiped as brethren and lovers.
It would be recalled that in 2008, Saturday Vanguard reported that he
was initiating new members into the gay club and at same time running
the church secretly in Nigeria. He was also reported to have appeared
sometime ago on Cable News Network, CNN, where he proudly talked about
his gay church.
The initial reaction which greeted his exposure created doubts in the
minds of Nigerians over the existence of such a church on their
shores. But an uproar in the Anglican communion in Europe on gay
bishops once again brought the case of Reverend Rowland to the fore.
However, when the Saturday Vanguard visited his residence at plot 145,
flat 1, Jakande estate, Isolo, Lagos, his apartment was under lock and
key.
It was learnt that the gay pastor vacated his home when he read the
story of his clandestine activities in a national newspaper. Heis
currently running his church in London and some other African
countries including Kenya, South African, Uganda, among others.
Kunle (not real name), a gay man living in Lagos, is outraged by the
proposed law: "How does a government think that sending someone to
prison would change his or her sexual orientation?
One of Nigeria's few openly gay human rights activists,
RashidiWilliams, notes that the bill seeks to ban something which is
already illegal and which no one is publicly advocating. For him,
repealing the repressive laws in this country will go a long way."
Meanwhile, the recent Anti-Gay law might constrain some gay Nigerians
to seek asylum in countries where the practice is accepted, while
others will have to go underground. At the gay club, for instance, no
one is allowed to take any photos despite the free atmosphere.
The fear of being identified as gay, lesbian, bisexual or transgender
in a country where the public still turns to mob justice haunts some
here. And that is a huge concern for Richard (not his real name): "If
you don't become discreet and try to hide yourself, even the man on
the street will want to also act on the bill because it has been
passed.
"If you're walking on the street and he stones you, he knows the law
would stand for him because the law is against you."
Recent investigations revealed that Nigerian LGBT's in Diasporaheld a
rally outside Nigerian Embassy in London, UK to mark the International
Day Against Homophobia and Transphobia. The rally was on the theme:
"We Are Family- Freedom to Love for all Nigerians".
Speakers shared personal stories and experiences of
Homophobia,Biphobia and Transphobia and a letter was delivered to
officials of the Nigerian High Commission.
A former student activist of the OAU, Ile-Ife, Yemisi Ilesanmi, led
the protest. She said a position paper on the Anti-Same Sex Marriage
bill currently pending before the Nigerian legislature had already
been sent to the Nigerian Legislative organ and the Executive.
However, those who spoke against the practice are of the opinionthat
the homosexuality is not part of Nigerian culture and that it is a sin
against God.
A lawyer, Ebun Adegboruwa, explained that, "Every law must reflect the
cultural dimensions of the society that constitutes the primary
constituency of the said law. There is no culture or tribe in Nigeria
presently, that endorses same sex marriage. It still remains a
cultural taboo in all climes in this country.
"Similarly, virtually all religions in Nigeria prohibit same sex
marriage. So in promulgating the anti gay law, the National Assembly
is only reflecting the cultural pattern of Nigeria and indeed our
spiritual inclinations. It is thus a welcome idea, to prohibit same
sex marriage, in Nigeria.
"Furthermore, in Nigeria presently, both the criminal law and indeed
the Marriage Act, prohibit same sex marriage. Thus, the law being
promulgated by the National Assembly is not the first legislation on
same sex prohibition. It has been part of our existence as a nation,
to abhor un-natural affections between man and man and woman and
woman.
"But those who are protesting are equally exercising their rights to
freedom of expression under section 39 of the 1999 Constitution.
However, since both chambers of the National Assembly have now passed
the Bill, the option open to the protesters is to take their grievance
to court, as expected in any democratic environment, governed by the
rule of law. I therefore urge the President to assent to the Bill,
without further delay, as it is a reflection of the wish of the people
of Nigeria."
But Dr Abiola Akiyode opposed that the bill. She said, "I believe the
entire law on same sex violates the rights of the individual to decide
freely on his or her private life, and also the right to make a choice
about one's life and what you want to do with it to be fulfilled as a
human being.
"The government is a busy body in this instance; after all, they left
more important issues worthy of legislation like violence against
women legislation and other critical matters affecting Nigeria.
Rather, they are poke-nosing in people's private matters. A review of
the law shows that it is largely defective andposes dangers to all
whether you are straight or not."
For Joei Odumakin, "Application of the Bill as passed by the National
Assembly is that its contents are at variance which certain laws that
are already enshrined in the constitution of Nigeria. This is a key
issue that is expected to be considered in order to avoid a situation
whereby our laws may be running on parallel lines under a single
system.
"They are such clauses in the Bill which are likely to become
instruments in the hands of the state to victimize certain individuals
or groups in the long run if critically analyzed.
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